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HADITH HARI INI
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Ditulis oleh Syaikh Muhammd Nazim 'Adil Qubrusi al-Haqqani   
Syech Nazim
 
"Salafis" accuse us of deviation and heresy because we sit and recite dhikr -- loud or silently -- together: the kalima al-tayyiba, and astaghfirullah, and the Fatiha and other Suras, and salawat on the Prophet, and la ilaha illallah, and Allah's beautiful Names. Some of them object because it is loud and they claim it should be silent; object because it is silent and
they claim it should be loud; others object because it is in a group and itshouldbe individual; others because they claim our emphasis on dhikr is excessive and
we should raise funds or study or hold conferences or make jihad instead; others object because some people are affected by the dhikr so as to sway or move this way or that instead of sitting still, so they want everyone to sit absolutely
still; others because we sometimes perform dhikr in dim surroundings rather than in a glaring light; others yet object to reciting the name ALLAH by itself and claim it is an innovation, so that we should only say: YA Allah. Finally, they also
accuse us of innovation and misguidance because we use dhikr-beads which we carry in our hands. What is the position of Ahl al-Sunna on all these points ?


DHIKR IS THE GREATEST OBLIGATION AND A PERPETUAL DIVINE ORDER
Dhikr of Allah is the most excellent act of Allah's servants and is stressed over a hundred times in the Holy Qur'an. It is
the most
praiseworthy work to earn Allah's pleasure, the most effective weapon to overcome the enemy, and the most deserving
of deeds in
reward. It is the flag of Islam, the polish of hearts, the essence of the science of faith, the immunization against hypocrisy,
the
head of worship, and the key of all success.There are no restrictions on the modality, frequency, or timing of dhikr
whatsoever.